A school of love

Thomas Merton wrote, paraphrasing from some other saint I'm sure, that a monastery is a school of love. But for those of us outside of cloistered walls, the whole world must be a school of love.

9 am on a Monday morning and I am standing above the body of a man who less than 48 hours ago was dying in a hospital bed a few floors above me. A lateral incision through the chest wall reveals diaphragm and pericardium, esophagus and lungs. I crowd with my classmates to one side and peer into the cavern opened up before us, nodding my head in time to the discussion of trauma surgeries and aortic clamps. This is a school of anatomy and physiology, biochemistry and histology...the threads run together in my mind, reminding me of how much I do not know.

But his skin is pink and marked by the faded ink of old tattoos. And when the surgical cloths slip for just a moment so that I catch a glimpse of thinning gray hair at the base of his skull, I know suddenly that this too is a school of love.

I don't know why he said it, but he did. This is my body, given for you. Given that you might learn. Given that you might one day heal.

And so I offer what thanks I can, through lips as mute as his. Eternal rest grant unto him O Lord, and may perpetual light shine upon him.

 via

FJV Moments

JVC

It's been official for over a month now - I'm a Former Jesuit Volunteer. In the spirit of being "ruined for life", however, I've decided to continue my (less-than-frequent) blogging activity. It's a new chapter, but the same book...same Author of Life filling in the pages.

In addition to being an FJV, I'm now also a first-year medical student.

When I was trying to discern whether or not entering medical school was the right step to take after JVC, one of my greatest fears was that pursuing a medical degree would be all about following my will at the expense of God's. I was afraid I would get caught up in the intellectual excitement and the academic prestige of it all and lose sight of what is really most vital in my life.

Fortunately, as is usually the case, medical school turns out to be a both/and, not an either/or, situation.

The resources and opportunities in medical school are amazing - it's been a little bit like a science and medicine playground :) I've loved the self-directed learning environment, the synergy between seminars and problem sessions, the welcoming faculty, and the multitude of paths that seem open to us. I've been thinking about specialty choices, Master's degree options, research projects and service opportunities. There is no shortage of things to keep me busy!

But intertwined with all of these exciting developments has been that constant pull towards God. I come across reminders every day of how deeply I need Him, and how radically I will need to rely on Him in order to stay true to my faith over the next five years. It's becoming clear to me that if I want to be happy and at peace, I'm going to need to put down my own will, even in medical school. I'm going to need to be still and listen to the One Who not only sustains my life, but gives it meaning and purpose.

Some of the challenges awaiting me are ones I haven't directly confronted before - most explicitly, challenges to Catholic teaching about the sanctity of life and the meaning of human sexuality. But I'm realizing that even in medical school, many of the challenges are the same as they were in JVC. There is still the challenge to live simply and act justly. Still the challenge to bear witness to an authentic Christian faith in the midst of a secular society. Still the challenge to see and love Christ in others. Still the challenge to serve.

And there is still the sure and constant knowledge that my deepest happiness is bound up inextricably in God's desire that I find the whole of my life and being in Him. That's true whether I'm in a DV shelter or a hospital. And in the end, I think that's good news - Good News even. 

The path not taken

Got an email from Sister M the other day. Just a simple email checking in... but all of a sudden, that pull was back. That inner longing for religious life. That inner longing that is really a longing for God, for communion with Him. Why is that longing so strong at some times and not at others? Part of me is telling myself that this is all transitional anxiety - just the uncomfortable process of stating something new, of being in a new place and meeting new people. Just a little dip in serotonin, nothing serious. Exercise. Have some vitamin B12. Don't uproot your life.

 View from the monastery bell tower. Can you really blame me for wanting to live there?

Part of me wants it to be something more. Part of me still thinks that nothing in this world could be any better than living in a monastery and serving God with my whole heart and mind and being. Not that I can't do it out here "in the world"...I just have this desire to live in greater intimacy with the Church's liturgy, with the rhythm of the Church year, in the presence of the Blessed Sacrament. I started listening to an audio book of Scott Hahn's The Lamb's Supper today - he writes about the interconnectedness of the Mass and the Book of Revelation. The Mass is that foretaste of Heaven, a real participation in the heavenly liturgy that is taking place right now with all the angels and saints, in the presence of God the Father, Son and Spirit. Oh! How I long for that. What on earth could be better?

And of course, there is the call to serve. I want to serve. I want to reach out to others as Christ did - but I want to live rooted in Him. I want to rest in Him. I want to go out and come back to Him.

Sister J wrote in her journal about becoming Your bride, Lord. About marrying you. I was so startled and joyous to discover those words. It seemed like a sign that the community is rooted in You, despite lacking the external signs of habits and the like.

Times like this, I'm not sure if I've made the right choice. I want to be a doctor, Lord...but I want to be all Yours. And I know I am all Yours...I just want to live like I am. I want the whole of my life to be suffused by You.

The glory of God

JVC
Hello! Life has been busy and filled with good things these past few months. One such good thing is a volunteer opportunity that some of my community members and I have been blessed to undertake at the Joseph's House Cafe, an overnight drop-in center for homeless men and women in Camden, NJ. Coming from Philadelphia, where our homeless services are struggling but still present, I was shocked to discover that there are almost no options in Camden for homeless individuals who need a safe place to sleep for the night. The mission of Joseph's House is to provide a space for 40 of those individuals to come in out of the cold, have a hot meal, and share some conversation and fellowship with volunteers and other guests. It's not intended to be an overnight shelter, yet from the moment they step in the door, guests start staking out claim to chairs and laying out blankets on the wooden floor. Although the drop-in center is open all night, many guests are asleep by 11.

As volunteers, my community members and I arrive at 9 pm, a few minutes before the doors open to guests. We heat up cans of soup, set up coffee and hot tea, and lay out any other food that's been donated to the center. Once the doors open, our tasks for the next two hours are to serve food and drinks, and then pretty much just hang out with the guests. Every week there are some familiar faces - the man whom I've affectionately nicknamed "Elvis" because he always has a song on his lips and a "thank you very much" in response to food and drink, another who creates beautiful purses and picture frames out of folded plastic bags - along with some new folks we haven't met before. The constant appearance of new faces is proof enough that our small ministry serves only a fraction of those in need of its services.

Volunteering at Joseph's House has been a welcome contrast to my full-time volunteer work at the shelter. Unlike in my job, there are very few expectations placed on me in the drop-in center. I'm able to simply be present to those around me - spending time listening to their stories, joking around and sharing some laughs, offering simple gifts of presence and silent prayers for their wellbeing. Sometimes, of course, it's challenging to accept the limitations of that role. I find myself wanting to act as a Case Manager even in that setting - to help guests apply for welfare and disability benefits, to connect them with counseling resources or drug and alcohol programs, to encourage them to set goals and work towards self-sufficiency. I constantly need to remind myself that I'm not there to be a social worker - I'm there to be a disciple of Christ. To see Christ in others, and to allow others to see Christ in me.

Still, my experiences at Joseph's House are the kind from which "social analysis" flows - that process of asking hard questions about why the people I encounter there are homeless and in need of shelter each night. There are many answers to those questions, none of which encompasses the full truth of the situation. Lack of jobs and affordable housing in Camden. Entrenched systems of racism, classism, xenophobia. Instability in families and in society as a whole. A failing public education system. Investment flowing out of the city, rather than into its neediest areas.

Each of the people I have met at Joseph's House are products of those social forces - yet, more importantly, I think - they are also each individual human beings, made in the image and likeness of God. Some are struggling with mental illness and substance abuse. Others simply made bad choices, or were the victims of forces beyond their control. All are complex human beings whose experiences of poverty and loss I cannot hope, nor claim, to understand.

St. Irenaeus wrote: "The glory of God is a human being fully alive". That line runs through my mind every night that I spend at Joseph's House. All of the guests at Joseph's House need a safe place to sleep, decent food to eat, and a source of income that will let them see beyond tomorrow. But each of them also needs - and deserves - hope and love, compassion and mercy, forgiveness and acceptance. Those are the intangible realities that make us truly alive, more than the food that sustains our bodies and the homes that shelter us from the cold. Yes, it is God's will that the hungry be fed, the naked be clothed, the homeless be given shelter - and yes, it is our responsibility and duty to endow the structures of our society with justice. But it is also God's will that the lost be found, the sorrowful be comforted, the despairing be given hope. Christ came to gather all people to Himself, so that each of us might know that we are loved with an everlasting and all-powerful love - the very Love that called the world into being, and that calls each of us to new life, even in our darkest hours.

My deepest longing for each of the men and women I have encountered there is that they come to know how deeply and wholly God loves them - and through that love, find the strength to journey through life's difficulties. And if through our presence at the drop-in center, we provide the guests with even the smallest tangible proof of that love - the sense that they themselves have intrinsic value, worth, and dignity - then that alone is worth all of the late-night drives across the Ben Franklin Bridge and sleepy Tuesday mornings.

To God alone be the glory. Amen.

Go forth!

JVC
Such a wonderful weekend! Lots of time for rest and reflection (and knitting and puzzles), which are great sources of renewal for my introvert's soul :)

I had the blessing of attending Mass every day this weekend, which was especially wonderful since I've fallen out of the habit of going to daily Mass. On Friday night, two of my community members and I journeyed across the river to Camden, NJ to celebrate the Feast of St. Thomas Aquinas with members of other local Catholic volunteer corps. On Saturday afternoon, I attended Mass and brunch with the women's faith sharing group from St. John the Evangelist Church in Philly. And then tonight was Sunday evening Mass at Old St. Joseph's in the historic section of Philadelphia.

I absolutely adore Catholic liturgy in all settings! I love the fact that regardless of whether I am in a small chapel in one of the poorest cities in the country or amidst the elegance of the oldest Catholic church in Philadelphia, I am united in prayer with all of the members of our universal Church and invited to the same Eucharistic table at which disciples of Christ have been fed for two thousand years.

Yet in the back of my mind this entire weekend was the knowledge that come Monday, I would have to return to work. Last week happened to be a particularly difficult one for me at the shelter - so much so that the very thought of returning to work was exhausting, especially in contrast to the peaceful glow of post-Communion prayer. Why, I wondered, would I want to deal with the struggle and frustration that so often characterizes my work when there was such joy and peace to be found at the table of the Lord?

But of course, ask and you shall receive! I am constantly amazed by how God answers my deepest questions even when I haven't put them fully into words. As this evening's Eucharistic celebration came to a close, my mind was drawn unexpectedly to what our tradition teaches about the very first Eucharist - the Last Supper. The Gospel of Mark tells us that after Jesus shared the Passover meal with His disciples, He sang a hymn with them and then led them out to the Mount of Olives and the Garden of Gethsemane. And what followed? Agony in the garden, betrayal and arrest, torture and humiliation - culminating in crucifixion and death. After the joy of sharing that last meal with some of His closest friends, Jesus went out to walk the painful road of His Father's will. And after the peace of that close communion with their beloved teacher, the disciples witnessed the pain and suffering of His violent death.

It struck me that our participation in the Pascal mystery doesn't end with the conclusion of the Eucharistic sacrifice. After we recreate that Passover meal, we sing a final hymn and are sent out with a blessing and the exhortation to "go forth to love and serve the Lord - and one another". We are just like the apostles going forth from the Last Supper - called to accompany Christ through His passion and death, and to bear witness to His Resurrection.

Of course, like the apostles, we don't perfectly follow this call. For myself, I know that sometimes I deny Him, when I refuse to see Him in the suffering of my clients. Sometimes I betray Him, when I respond with anger and frustration to the injustices that impact my clients' lives. Sometimes I fall asleep at His hour of need, when I fail to offer love and compassion to the more difficult clients (and sometimes, colleagues) that I encounter each day.

But despite our failings, we are called, like the apostles, to return again to that Upper Room where we once communed with Christ, in the hope and faith that He will come to meet us there once more. We are called again and again to return to His table, and again and again we are sent forth with that same command to love God and neighbor.

Somehow, that connection makes the thought of going into work tomorrow morning much easier! I have faith that no matter what challenges await me there, Christ will be with me. I pray for the grace to see Him in my own brokenness and that of my clients. And I am consoled by the knowledge that in the midst of the chaos of this world, there is peace to be found at His table and in His Eucharistic Presence.

As one of my clients said to me in a rare moment of calm last week - God is good.

Yes He is :)

The Long View

We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest. We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders; ministers, not messiahs. We are prophets of a future not our own.

~Archbishop Oscar Romero

The Credo Project

Prayer for Generosity

Lord, teach me to be generous
Teach me to serve you as you deserve
To give and not to count the cost
To fight and not to heed the wounds
To toil and not to seek for rest
To labor and not to ask for reward
Save that of knowing that I am doing your will

~St. Igantius of Loyola